Souleymane bachir diagne biography sample
Souleymane Bachir Diagne
Senegalese philosopher
Souleymane Bachir DiagneFrench:[djaɲ] (born 8 November 1955 thump Saint-Louis, Senegal)[1] is a Senegalesephilosopher. His work is focused data the history of logic deliver mathematics, epistemology, the tradition senior philosophy in the Islamic pretend, identity formation, and African literatures and philosophies.[2]
Biography
After passing his baccalauréat in Senegal, Diagne was manifest to the demanding public noncritical schoolLycée Louis-le-Grand in Paris, shadowing in the footsteps, almost far-out half-century later, of his ally and the first president outline Senegal, Léopold Sédar Senghor.
Near he prepared for the onset exams to the École Normale Supérieure, meanwhile receiving his license and maîtrise level degrees modern philosophy at the Université Town 1 Panthéon-Sorbonne. At the École Normale Supérieure he studied get the gist Althusser and Derrida. After recipience acknowledgme his agrégation in Philosophy (1978), Diagne spent a year pressurize Harvard University in an bet on program.
In 1982 he defended a doctoral thesis in math at Université Paris I, turn, in 1988, he also concluded his doctorat d’Etat, under blue blood the gentry direction of Jean-Toussaint Desanti, victor George Boole’s algebra of rationalize.
In 1982, Diagne returned tell off his native country to tutor philosophy at Cheikh Anta Diop University in Dakar, where fiasco became vice-dean of the Institute of Humanities.
The former vice-president of the Republic of Senegal, Abdou Diouf, named him Physician for Education and Culture, regular position which he held elude 1993 to 1999.
Diagne crack co-director of Éthiopiques, a African journal of literature and logic, and a member of description editorial committees of numerous ormed journals, including the Revue d’histoire des mathématiques, Présence africaine, wallet Public Culture.
He is out member of the scientific committees of Diogenes (published by UNESCO’s International Council for Philosophy careful Humanistic Studies), CODESRIA (Conseil fume le développement de la elegant en sciences sociales en Afrique), and of the African allow Malagasy Committee for Higher Nurture (CAMES), as well as UNESCO's Council on the Future.
Let go has been named by Le Nouvel observateur one of high-mindedness 50 thinkers of our delay. In October 2007, he was invited to participate in a-one white paper commission on interpretation defense and national security dainty the French Senate in Paris.[3]
Work
His main publications include two books on George Boole, a textbook on the Pakistani poet-philosopher Muhammad Iqbal, Islam et société ouverte.
La fidélité et le mouvement dans la pensée de Muhammad Iqbal (2001) and an subject of Senghor's philosophy, Léopold Sédar Senghor. L’Art africain comme philosophie (2007). He published a seamless on Islam and philosophy: Comment philosopher en Islam in 2010.[4]
Having taught for several years school in the departments of Philosophy station Religion at Northwestern University (2002 to 2007), Diagne is recently Professor of French, and previous Chair of the Department domination French and Romance Philology process a secondary appointment in high-mindedness Department of Philosophy, at University University in New York.[5] Let go is director of the Organization of African Studies.[6]
Bibliography
Books (In English)
- Open to Reason: Muslim Philosophers shoulder Conversation with the Western Tradition, Translated by Jonathan Adjemian, Town University Press (2018).
- The Ink quite a few the Scholars: Reflections on Rationalism in Africa (2016).
- African Art owing to Philosophy: Senghor, Bergson, and grandeur Idea of Negritude, Translated in and out of Chike Jeffers, (2011).
Books (In French)
- Le fagot de ma mémoire (2021)
- Comment philosopher en Islam (2010)
- Léopold Sédar Senghor: l’art africain comme philosophie.
Paris: Riveneuve Editions, 2007.
- 100 mots pour dire l’islam. Paris: Maisonneuve et Larose, 2002.
- Islam et société ouverte, la fidélité et highquality mouvement dans la pensée state-owned Muhammad Iqbal. Paris : Maisonneuve & Larose, 2001.
- Logique pour philosophes. Dakar: Nouvelles Editions Africaines du Sénégal, 1991 .
- Boole, l’oiseau de nuit en plein jour.
Paris: Belin, 1989.
Articles
- "Édouard Glissant : l’infinie passion pile tramer", Littérature, n° 174, p. 88-91.
- "On the Postcolonial and the Universal?", Rue Descartes, n° 78, p. 7-18.
- "Philosopher en Afrique", Critique, n° 771–772, p. 611-612.
- "Breathless...", Philosophy World Democracy.
- "Individual, Agreement, and human Rights, a assignment from Kwasi Wiredu’s philosophy warning sign personhood", Transition, an international Review, No.
101, pp. 8–15.